Hullabaloo in the Guava Orchard

Hullabaloo in the Guava Orchard is Kiran Desai’s debut novel. Set in remotest northern India, this contemporary novel tells the story of a young dreamer who finds unexpected fame after a single moment of contemplation results in his whole town deciding he is the holy man they’ve been waiting for. Desai, the daughter of renowned author Anita Desai, wrote the book to great critical acclaim, receiving praise from notable authors, including Salman Rushdie. Published in 1998 by Faber and Faber, Hullabaloo in the Guava Orchard received the Betty Trask Award. Desai later won the 2006 Man Booker Prize for her second novel, The Inheritance of Loss.

The novel begins during a historic heatwave, the intensity of which makes the people of Shahkot, a province of Punjab, miserable. The protagonist, Sampath Chawla, is born during this drought. His mother, Kulfi, is especially relieved at the end of her pregnancy – after attracting town-wide attention for how much she ate during the pregnancy, she hopes all will return to normal. But it is not to be.
Born the same night the drought ends, Sampath’s suffering is twofold – not only must he live up to high expectations placed upon only sons in India, but his auspicious birth signifies he is destined for great achievements. Unfortunately for Sampath, these lofty expectations only lead to him becoming irresponsible and more disillusioned the older he grows.

Sampath struggles with the pressure his family and the town place upon him, dreaming of escaping it all. Meanwhile, his father, Mr. Chawla, secures a job for him at the post office as a clerk. To pass the time, Sampath reads the postcards and letters sent out and imagines a life beyond Shahkot. But when a drunken episode of disrobing results in Sampath losing his job, he doesn’t know where to turn for solace.
To pass the time and hide from reality, Sampath climbs a guava tree. Atop this tree, he feels comfortable and at peace for the first time. He embraces the sweetness of the fruit and the tranquillity of the view. Alarmed by how much time Sampath begins spending in the guava tree, his family decides to arrange a marriage for him.



Sampath, however, has no interest in marrying anyone, and his dismissal of the girl results in growing curiosity from townsfolk who pass by him every day. When he begins questioning these passers-by about their daily lives, they imagine he is a holy man with psychic powers as he knows so much about them – they don’t know, however, that he learned everything from their postcards and letters, and Sampath doesn’t correct them.

Sampath’s fame continues to grow, and crowds gather around the tree every day to hear him speak and offer what they believe to be psychic insights. Mr. Chawla, assuming this must be the great fate Sampath was destined for, starts looking for ways to make money from his son’s prophet-like gifts. It’s not long before Sampath features in the local news and papers.

As Sampath’s fate as a prophet is sealed, he lives entirely atop the tree, receiving food, clothes, supplies, and medicine from those below. Sampath hasn’t changed as a character, but people now revere him like a god – his previous laziness and drunken behavior is forgotten. His family move into the orchard, and the economy benefits from this new-found prophet – buses make frequent visits to the site, merchants ply their trade, and those building the family’s new home at the orchard secure work.



However, it is not to last. A spy from the Atheist Society and part of a branch to Uncover Fraudulent Holy Men visits Sampath and believes he is lying. He decides to test Sampath until he can uncover the truth. When even the local policemen want photographs with Sampath and believe his stories, the spy’s desire to expose him as a fraud intensifies.

Meanwhile, monkeys attracted to the copious amount of food at the orchard begin to cause trouble for the devotees. They steal, bite and scratch, and cause general disruption; Mr. Chawla decides they need a proper heritage site before everything begins unraveling. Sampath, however, wonders if he should run into the mountains to escape everything. No one is happy with how things are going, and the spy is not the only one beginning to question how much truth there is to Sampath’s abilities.

As the monkey problem causes growing chaos and threatens to harm both devotees and the rest of the townspeople alike, Sampath decides to take matters into his own hands. He wants to be alone with nature, not drowning under the weight of this god-like status he never asked for. He tries to escape, making it appear he turned into a guava. Mr. Chawla, it seems, believes this to be the case, as do some of the other devotees.



The monkeys take this guava high into the tree, out of reach, so the spy cannot catch him. Meanwhile, Kulfi makes a pot of stew beneath the tree, and we are left wondering who – if anyone – fell into this pot at the end. The ending is, perhaps deliberately, mysterious, as Sampath can now – if still alive – live the free life that he always wanted without answering to anyone.